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The Rapture Is Global

In Luke 17:30-37, Jesus gives us a powerful picture of the end times and how the rapture is global. These verses tell us that the rapture will not be limited to one part of the world, but will happen all at once, across the globe. Some people will be working, others will be sleeping, but the rapture will happen in the same moment for everyone. Let’s take a deeper look at these verses and see what Jesus is telling us about this incredible event.

1. Two People in One Bed: A Global Event

In Luke 17:34, Jesus says, “I tell you, in that night there will be two in one bed; one will be taken and the other left.” This verse is talking about the rapture. The phrase “one will be taken and the other left” means that when Jesus returns, some people will be taken to be with Him, while others will be left behind.

What’s really interesting here is that Jesus specifically mentions night. He says that two people will be in one bed, which means they will be sleeping. But, in the very next verse, He talks about two people working. This means that while some people are sleeping, others will be awake and going about their day. This shows us that the rapture will happen at the same second, all over the world. It might be night for one person, but it will be morning or afternoon for someone else.

2. The Rapture Will Happen Instantly

In Luke 17:35-36, Jesus continues by saying, “There will be two women grinding grain together; one will be taken and the other left. Two men will be in the field; one will be taken and the other left.” These verses further show us that the rapture is a global event. While some are working in the fields or grinding grain, others are still in bed. This tells us that no matter where you are in the world, the rapture will happen at the exact same moment.

People in one part of the world may be starting their day, while others are going to sleep, but Jesus will come in an instant and take His believers with Him. The fact that the rapture is global highlights the sudden and unpredictable nature of Jesus’ return.

3. Who Will Be Taken?

So, who are the ones that will be taken in the rapture? Jesus makes it clear that those who are taken are His followers, the ones who have put their faith in Him. They are the ones who are ready and waiting for His return. The ones left behind are those who have not followed Jesus and have not placed their trust in Him.

This global event will happen suddenly, and there will be no time to prepare once it starts. That’s why it’s so important to live each day with the expectation that Jesus could return at any moment. We must be ready, keeping our faith strong and our focus on Him.

Conclusion: The Rapture Is Global

In Luke 17:30-37, Jesus gives us a clear picture of the rapture. It will happen at the same second all over the world, with some people working, others sleeping, and still others going about their daily lives. The rapture is global, and those who are ready—those who follow Jesus—will be taken to be with Him. The ones left behind will face the consequences of not being prepared. Let’s make sure we are ready for Jesus’ return, living each day with Him as our focus.

To watch the full message and bible study on this topic, CLICK HERE.

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Who Does Jesus Take First?

In Matthew 24:39-41, Jesus gives us a snapshot of the end times and the rapture. These verses describe people being “taken” while others are “left behind.” But who exactly does Jesus take first? Some scholars disagree on the meaning of these verses, but when we look at the original language, we get a clearer picture. Let’s dig into this and figure out what Jesus is telling us about the rapture.

1. The Days of Noah and the Word “Took”

In Matthew 24:39, Jesus compares the end times to the days of Noah. In Noah’s time, people were living their normal lives—eating, drinking, and marrying—until the flood came and “took” them away. The word “took” here means they were swept away in judgment. They didn’t listen to Noah’s warnings and didn’t prepare for the coming flood. When the flood came, it was too late. They were taken away to face God’s judgment.

Some scholars argue that this context carries over into verses 40 and 41, meaning the ones who are “taken” are taken to judgment. But when we dig deeper into the original Greek, we find a different meaning for the word “taken” in these next verses.

2. Two Are in the Field: Who Is Taken?

In Matthew 24:40-41, Jesus says, “Then two men will be in the field; one will be taken and the other left. Two women will be grinding at the mill; one will be taken and the other left.” The Greek word for “taken” in these verses is different from the word used in verse 39. Here, “taken” comes from the Greek word “paralambanō,” which means to take someone along with you or to receive someone to yourself.

This changes everything! Instead of the “taken” ones being taken to judgment, they are taken to be with the Lord. They are the ones who are raptured, taken up to meet Jesus in the air. The ones left behind are those who will face the trials and judgments of the tribulation period.

3. Who Does Jesus Take First?

So, who does Jesus take first? Based on the word “paralambanō,” we can understand that those who are “taken” in verses 40 and 41 are the believers. These are the people who have placed their faith in Jesus and are ready for His return. When the rapture happens, Jesus will take His followers to be with Him. This is why it’s so important for us to be ready, living our lives for Jesus and staying faithful until the end.

Those who are “left behind” will face the difficulties of the tribulation. They are not taken to be with Jesus, and they will have to endure the chaos and judgments that follow.

Conclusion: The Rapture and the Taken

In Matthew 24:39-41, Jesus gives us a picture of the rapture. Some people will be taken to be with Him, while others will be left behind. The ones who are “taken” are not taken to judgment like in Noah’s day, but are raptured to be with the Lord. The key is to be ready, to be among those who are taken, and to live faithfully for Jesus so we are prepared when He returns.

To watch the full message and bible study on this topic, CLICK HERE.

To view on YouTube, CLICK HERE.

End Times and Noah

In Matthew 24:36-39, Jesus gives us a clear warning about the end times. He says no one knows the day or hour of His return, but He compares it to the days of Noah. Let’s explore what this means and how it helps us understand what the world will look like before Jesus comes back.

1. What Were the Days of Noah Like?

Jesus said that the end times will be just like in Noah’s day. So, what was happening then? People were living life as usual—they were eating, drinking, getting married, and doing all the things they normally did. But something was wrong. According to Genesis 6:5, the wickedness of mankind was huge. Every thought and action was full of evil. People had completely turned away from God and lived however they wanted.

Noah built the ark while everyone else ignored God’s warnings. People didn’t believe that judgment was coming, and they continued in their sinful ways right up until the flood began. When it started to rain, it was too late for them to change.

2. The End Times Will Be Similar to Noah’s Day

Just like in Noah’s day, people in the end times will be focused on themselves. Many will party, eat, drink, and go about their lives without thinking about God. Sexual sin and perversion will run wild, just like it does today. People will ignore the seriousness of sin and its consequences. Uncontrolled sexual behavior will lead to unwanted pregnancies and, tragically, many abortions. In the place where a baby should feel safest—the womb—there will be no safety.

Divorce rates will also remain high, as Jesus mentioned that people will be marrying and divorcing as if it’s nothing. In our world today, the divorce rate in many places, like the U.S., is close to 50%. This shows how far people have drifted from God’s design for marriage and family.

3. Jesus’ Warning About the End Times and Noah

Jesus said that the end times will look just like the days of Noah. People will live for themselves, and many won’t believe that Jesus is coming back. But, like the flood, judgment will come suddenly. Jesus tells us to pay attention to the signs of the season. We may not know the exact hour, but we can see when the world starts to look like it did in Noah’s time. This is our wake-up call to stay alert and keep our eyes on God.

To watch the full message and bible study on this topic, CLICK HERE.

To view on YouTube, CLICK HERE.

God Gathers the Elect in Matthew 24:31: Who Are They?

God Gathers the Elect

Matthew 24:31 talks about a powerful event that happens when Jesus returns: God gathers the elect, His people, “from the four winds, from one end of the heavens to the other.” But who are these people the angels will gather? Let’s dive into this verse to better understand.

1. Who Are the Elect?

The term “elect” refers to God’s chosen people. In the Bible, God promises to gather His people at the end of the age. Moses talked about this in Deuteronomy 30:3, where he said that God would bring back His people from all the places they were scattered. But who are these people in Matthew 24:31?

Note that this gathering happens after the rapture, so it doesn’t refer to Christians who have already been taken up. Instead, the “elect” here are likely the Jews—God’s chosen people—and also Gentiles who have come to know Jesus during the tribulation. Many people will turn to God during this difficult time, and they will be gathered by the angels when Jesus returns.

2. Surviving the Tribulation

Some of these elect will be people who somehow survive the seven-year tribulation. During this period, the world will be full of hardship and judgment, but many will come to faith in Jesus as their Savior. These are the ones the angels will gather from the “four winds,” meaning from all over the world. No true believer will be left behind. God knows where each of His people is, and He will send His angels to gather them from every corner of the earth.

3. God Gathers the Elect: A Gathering of True Believers

The gathering in Matthew 24:31 is a beautiful picture of God’s care for His people. Whether they are Jews who have long awaited their Messiah or Gentiles who turned to Christ during the tribulation, they are all part of God’s family. On that day, every true believer will be found and brought together, showing God’s perfect plan for His people.

Conclusion: God’s Faithfulness in Gathering the Elect

God promises hope to all who belong to Him. They are the elect who He gathers in Matthew 24:31. Therefore, whether they are Jews or Gentiles, those who trust in Jesus will not be forgotten. God will send His angels to gather His people from the four winds, ensuring that no one is left behind. God gathers the elect from every corner of the world, showing God’s amazing faithfulness to those who love Him.

To watch the full message and bible study on this topic, CLICK HERE.

To view on YouTube, CLICK HERE.

God’s Love in the Day of Judgement

Isaiah 13:6-16 is a vivid prophecy concerning the “Day of the Lord,” a time of catastrophic judgment upon Babylon. At first, the passage appears to focus on God’s wrath on the Day of Judgement. Yet, it actually reflects His deep love for humanity by forewarning us of judgment to offer an opportunity for repentance and salvation.

1. The Day of the Lord: God’s Love in the Day of Judgment

The passage begins with a call to “Wail, for the day of the Lord is near; it will come as destruction from the Almighty” (v. 6). The verses describe terrifying events such as the trembling of hearts, cosmic disturbances, and the cruel judgment that will come upon sinners. This might seem like pure wrath, but within this prophecy lies a message of God’s love and mercy in the Day of Judgement.

2. God’s Loving Warning: An Opportunity for Repentance

God’s decision to warn through prophecy is motivated by love. He forewarns the people of the impending disaster, giving them a chance to turn from their sin. The prophecy is not meant to crush the spirit, but to lead people to repentance before the calamity arrives. This shows that God doesn’t desire for humanity to suffer (2 Peter 3:9), but He is holy and must address sin.

3. God’s Desire to Save, Not Destroy

The extreme imagery used here, like the heavens trembling and the earth being shaken out of place (v. 13), emphasizes the severity of sin and the necessity of judgment. Yet, through this, we see that God’s love drives Him to issue these warnings. He desires to save people from the destruction that sin brings. If there were no warning, there would be no way to escape.

4. The Love of God: Deliverance through Judgment

Although the destruction seems certain, God’s ultimate purpose is to lead humanity to salvation. The passage serves as a reminder that judgment and mercy are not mutually exclusive. In fact, His judgment points to the need for deliverance, which He ultimately provides through Jesus Christ. God does not leave humanity hopeless in the face of the Day of the Lord; instead, He provides a way out through faith and repentance.

Conclusion: God’s Loving Purpose in the Day of Judgement

Isaiah 13:6-16 underscores a critical aspect of God’s character: His love for humanity is so great that He warns us of the coming catastrophe. His desire is not to destroy, but to offer salvation. By forewarning us, He gives us the opportunity to turn away from sin and embrace His grace. The prophecy reveals not only the holiness of God. It also reveals God’s love in the Day of Judgement, showing that His warnings are acts of compassion designed to save us.

To watch the full message and bible study on this topic, CLICK HERE.

To view on YouTube, CLICK HERE.

The Abomination of Desolation Explained

2 Thessalonians 2:3-12 provides a detailed description of the coming “man of lawlessness,” a figure closely tied to the “Abomination of Desolation” spoken of in the Book of Revelation. Understanding this passage helps us grasp what this prophetic event is and its significance in the end times.

1. The Man of Lawlessness (2 Thessalonians 2:3-4)

Paul warns the Thessalonians not to be deceived concerning the Day of the Lord, as certain events must happen first. He identifies the coming of the “man of lawlessness,” who will exalt himself “above every so-called god or object of worship.” This man of lawlessness will even go so far as to sit in the temple of God, proclaiming himself to be God. This echoes the imagery of the “Abomination of Desolation,” a term used in Daniel 9:27, 11:31, and 12:11, and later referenced by Jesus in Matthew 24:15, referring to a blasphemous act of desecration in the holy place.

2. What Is the Abomination of Desolation?

The “Abomination of Desolation” involves an act of profaning something sacred—most notably, the temple of God. In the Old Testament, it likely refers to the desecration of the Jewish temple by foreign powers (e.g., Antiochus IV Epiphanes). However, in the New Testament and particularly in Revelation, it signifies a future event where the Antichrist, or the man of lawlessness, will commit a similar act of ultimate blasphemy.

This event will mark a turning point in eschatological history. The “Abomination” is a visible, identifiable sign that the Antichrist is not just a political or military leader. He opposes God directly and leads others into deception and apostasy. His self-deification in the temple (2 Thessalonians 2:4) is a clear indication of this.

3. The Power Behind the Deception (2 Thessalonians 2:9-10)

Paul clarifies that this man of lawlessness will come “in accordance with the work of Satan,” with all kinds of counterfeit miracles, signs, and wonders (v. 9). This mirrors the descriptions in Revelation, where the Antichrist and his false prophet deceive the world through such displays of power (Revelation 13:13-14). The “Abomination of Desolation” includes not just a physical act of desecration but a spiritual delusion. Therefore, many will be led astray by the seeming divine power of the Antichrist.

4. God’s Sovereignty Over This Event (2 Thessalonians 2:11-12)

Though this period of intense deception will occur, God remains sovereign. Verses 11-12 state that God will “send them a powerful delusion” so that those who refuse the truth will believe the lie. This reveals God’s justice—those who persist in rejecting the gospel will ultimately face judgment.

However, it also indicates that the “Abomination of Desolation” is not an unforeseen catastrophe but part of God’s divine plan. Those who trust in Christ are given forewarning and should not be deceived.

5. The Connection to Revelation

In the book of Revelation, the Antichrist is seen leading the world into worship of himself and the dragon (Satan). Revelation 13:5-8 speaks of his blasphemous authority and his persecution of God’s people. The Abomination of Desolation will signal the beginning of the end—the outpouring of God’s final judgment on evil and the return of Christ.

Conclusion: The “Abomination of Desolation” Explained

The “Abomination of Desolation” is more than just a historical or future event. it is a significant moment when the Antichrist desecrates the sacred, exalts himself, and deceives the world through satanic power. 2 Thessalonians 2:3-12 aligns with Revelation’s prophetic account, warning believers to remain faithful, watchful, and anchored in gospel truth. This event will signal the impending return of Christ and the final judgment on sin and evil.

Mark of the Beast

Revelation 14 says that whoever takes the mark of the beast on their right hand or their forehead will drink the wrath of God.

This isn’t like sinning, praying to God, and then He forgives you. This is unforgivable. When you take the mark of the beast, that means you are beyond repentance. But how will people be able to buy food or sell? How can they get medical attention? How will they be able to feed their babies?

This is why Jesus said you better hope you’re not pregnant and living in the tribulation. You will not receive any help from God when you take the mark of the beast.

After the Rapture

After the Rapture, God could easily walk away from all of humanity left on earth. Instead, God gives it yet another chance!

Matthew 24:14 says the gospel will be preached to the whole world during the tribulation period:

This Gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
Matthew 24:14

The eyes of the Jewish people will be opened. God’s chosen people will experience a massive revival in Israel. Revelation 7 says that 144,000 Jews, 12,000 from each of the 12 tribes of Israel, will preach the Gospel of Jesus!

What Jesus Told Us – Matthew 24:5

For many will come in My name, saying, “I am the Christ,” and will mislead many.
Matthew 24:5

In the Olivet discourse, Jesus stresses the importance of not allowing anyone to mislead you. In fact, this is the only thing that Jesus repeats four times the entire sermon (in verses 4, 5, 11, and 24). The word ‘mislead’ means to deceive, and deception has proven to be a crippling blow to humanity.

It all started when Jesus pronounced in Matthew 16 that He would build the Church on the Rock (Himself) and the gates of hell would not overpower it. And satan certainly cannot overpower the True Church that puts its faith and trust in Jesus. But if satan can’t beat the church, he did the next best thing. He joined it.

There are so many different faiths and religions from Catholics to Baptists, from Islam to Buddhists. Satan joined the Church and for those who choose not to read the Bible, the truth of God’s Word, they will get lost in the web of religion!

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